Ancient Greek Architecture On Present Day Society History Essay

Ancient Greek Architecture On Present Day Society History Essay Some of the most amazing examples of Ancient Greek architecture and sculptures were built primarily for religious purposes, to represent deities or to serve as temples. Examples of such include the Acropolis, the Parthenon, Erechtheum, Apollo Didyma, and the Temple of Athena Nike. Greek architecture and artwork was unique and sophisticated, and the influences of Greek architecture are still present in modern day society. The influences of Ancient Greek architecture can be seen in governmental buildings in the United States of America. The reason for this influence may be because the American Democratic System is believed to be modeled after the Ancient Greek Democracy. There were three basic orders of Greek columns called Doric, Ionic, and Corinthian. Each kind of column had a long shaft and top and bottom elements carved and decorated in a specific way (Woods 66). The Doric style is rather sturdy and its top is plain. This style was used in mainland Greece; an example would be the columns of the Parthenon. The Ionic style is thinner and more elegant. Its capital is decorated with a scroll-like design called a volute. This style was found in eastern Greece, in the Erechtheum, The Temple of Apollo at Didyma, and the Temple of Athena Nike. The Corinthian style is seldom used in the Greek world. Its capital is very elaborate and decorated with acanthus leaves. The Parthenon combines elements of the Doric and Ionic orders. It has a Doric temple and it also contains a continuous sculpted frieze and four ionic columns, characteristic of the Ionic order (David Silverman). The early Greeks were interested in luxury as they were in protecting the statues of their gods and athletic heroes. The buildings were boxlike, having one or two rooms with a porch in front. A few columns stood on the porch or sometimes went all the way around the temple. Brick and wood were used in constructions, and the roofs were thatched. Square or rectangular floor plans were used, while all doorways, walls, and ceiling were made in the same style and finally, a triangle was placed between the roof and the doorway (Amy B.). As time passed, Greece carried on more trade with the East. This made them become aware of other styles and the temples became larger increased in number, though the Doric style still continued on. Temples were placed on a height because worship took place in the open. Architects worked carefully on the front of the temple. They gave special attention to the Doric column such as to the base, shaft, and capital. In the triangular area over the doorway, artisans carved figures and designs. Afterwards these figures and designs were painted in vivid colors (Amy B.). As a result of experience in architectural forms, the Greeks were led to vary certain details, because of this; the Ionic style is quite similar to the Doric. In Ionic temples of smaller proportions, the slenderer columns and thinner walls make the building look light and elegant (The Art of Architecture). The simpler, more massive Doric style gives one a feeling of strength and purity, like the Lincoln Memorial( New York Times). Architecture reached its peak during the classical period of Greek history, which was from about 500 to 300 B. C. Stone and marble were mostly used and builders tried for equilibrium in the way they placed the shapes and masses. They also paid more attention to the design of the inside of the buildings. Color was used to point out structural elements in the design. Greek architectural style represents, order, beauty and democracy (Demand Media). It also shows that the Greek designs will never be too old; it still inspires awe and people appreciate the huge s tone columns, stoic beauty and fine craftsmanship. These Greek designs are evident in the Capital Building, Jefferson Memorial and the White House today. The most important building that held all of the Greek Architecture was The Acropolis. Acropolis in Greek means The Sacred Rock, the high city (Ancient Greece). The Acropolis of Athens is a steep-sided hill supporting several temples, districts and other buildings. There are many Acropolises in Greece, and they were often found on a high spot, and were often used as a place for shelter and defense against various enemies, but the Acropolis in Athens was the best known of them all. It towers over the capital and is a very impressive sight. Athens was great center of learning, art and culture. Mighty indeed are the marks and monuments in our empire which we have left. Future ages will wonder at us, as the present wonders at us now, said Pericles, a leader of Athens in ancient Greece (A Guide for Tourists). He was right because modern people still are in awe of ancient Greek buildings and copy their designs. Pericles began a vast rebuilding campaign for the Acropolis. The Parthenon was completed during his lifetime, but work on the Temple of Athena Nike and the Erechtheum did not begin until after his death. The Acropolis is primarily dedicated to the Goddess Athena, and is situated in the middle of Athens. Many myths, festivals and important events are connected to the sacred Acropolis. The Acropolis was a group of temples, theaters and government buildings set on a hill overlooking the city (The Acropolis of Athens). The Acropolis is said to have been inhabited since at least the 7th Millennium BC. The tomb of Cecrops also lies there and the Athenians kept a snake there which symbolized their first kind. There were also other tombs and temples there. All of them were connected to kings, heroes and gods that had to do with Athens. It was during the Pericles era when the Acropolis got the structure we see today. The Acropolis had changed dramatically by the 6th century B.C. It had turned more into a sanctuary and was no longer a place for palaces. Every year a huge procession to the Acropolis took place. The wooden statue of Athena was dressed and it was also sacrificed to. The Panathenean games were also a big event and the games included both athletic and musical competitions. The winner would receive an amphora filled with olive oil. The olive tree was the sacred tree of Athena (Olive Tree and Olive Oil). The Acropolis also held some of the Ancient worlds famous architecture. One building was called the Parthenon which was a temple honoring the goddess Athena (The Parthenon). The next building was called the Erechtheum which was a shrine to Greek gods of agriculture (Woods 61). The Temple of Apollo at Didyma holds an important sanctuary that holds the oracles of Apollo (Didyma). Then last but not least there was the Temple of Athena Nike which was a symbol of harmony between Greek people (Ancient Greece). The Parthenon was the first building that was built in the Acropolis. It was made of lime stones and the columns were made of Pentelic marbles (Parthenon). The construction of the Parthenon was between 447- 432 BCE, and the mastermind behind the project was Pericles (Pericles). The temples main purpose was to hold the statue of Athena that was made by the Pheidias, a sculptor, out of gold and ivory (Phidias). The Parthenon is a large temple but is not the largest one in Greece. It was constructed in the Doric style, meaning the columns are thicker and shorter and have the simplest design. It had seventeen columns along its length and eight columns along its width. The columns were over ten meters tall and two meters in diameter, and the platform which they rest a bow on a gentle arc brings the corners about 12 cm closer to the ground than the middle (The Parthenon). There are about 13,400 stones that were used to build the Parthenon and the architects names were Iktinos and Kallikrat es(The Parthenon Temple). The Parthenons marble columns and other architectural elements appear straight and perfectly proportioned when looked at from a distance (Brown 62). Some of these elements were made out of proportion on purpose. Greek architects knew that perfectly even parts create an optical illusion when viewed from certain angles. They appear crooked and uneven. All of the columns appear equal from a distance because the architects made the Parthenons end columns a little thicker than its central columns. The end columns were spaced closer together than the central columns for the same reason. The Parthenons base curves upward slightly so that it appears flat from a distance. Some of the Parthenons details are found in other Greek temples while other details are only found in the Parthenon. Each entrance has about six columns in front of it, and the larger of the two interior rooms which was called the naos which kept the cult statue (Greek Temple). Then there was the smaller room that held the treasury. The Parthenon was built to replace two earlier temples of Athena on the Acropolis. One of these stood south of the Parthenon and the other was on the same spot as the Parthenon. The Parthenon frieze runs around the upper edge of the temple wall. It is only three feet five inches tall and hard to see from the ground. The frieze has a single subject on all four sides. There is a procession of horsemen, musicians, sacrificial animals and other figures with various ritual functions on three sides. There is a scene centered on a child on the east side who is handing a folded cloth to an older man (The Parthenon and its Sculptural Decoration). American architect Henry Bacon, who lived from 1866 to 1924, loved the Parthenon and studied its design carefully. He used it as a model for his most famous structure, the Lincoln Memorial in Washington, D.C. The memorial was built between 1915 and 1922 and it has thirty-six marble columns, each forty-four feet high. It has a base of stone steps leading to an open chamber containing a nineteen foot statue of President Abraham Lincoln (Lincoln Memorial). Strabo once said about The Apollo Didyma, The temple is adorned with costliest offerings consisting of early works of art.(Athens Greek Guide) The Greeks built the Temple of Apollo at Didyma about 300 B.C. The design of the temple was known a dipteral, meaning that two sets of columns surround the interior section. Didyma is located in the southwest part of modern Turkey. Didyma means twins who are actually referring to Apollo and Artemis who were the Greek god and goddess and were also twins (Didyma). In Roman times the Didyma temple of Apollo was most noticeable for its 122 enormous columns but all the columns are ruined except for two that are still standing today. In the Didyma there is a giant sculpture that is a giant Medusa head and it was possibly sculpted by Aphrodisias in the 2nd century A.D (Didyma). The temple is unusual, that it has no roof and is open to the sky. It is raised on a high, stepped podium and is surrounded on all four sides by double row of columns, and there is twenty-one along the sides and ten across the front and rear (The temple of Apollo at Didyma). There was a great doorway behind an array of twelve more columns in the temples deep porch (The temple of Apollo at Didyma). At the far end there was a small temple that housed the cult statue of Apollo and a spring (The temple of Apollo at Didyma). Didyma is extraordinary because of its elaborate array of interior spaces and is also widely known for another reason. In 1979, fine, barely visible lines were discovered carved on the high interior walls. They are the actual blueprint of the temple. They are rendered in full scale and precisely scratched into the surface of the marble (The temple of Apollo at Didyma). They were to serve as a guide over the years it would have taken to complete construction. They stil l exist because the temple was never finished and the walls of cella court did not receive its final polishing (The temple of Apollo at Didyma). After the Persian invasion in 480/79 B.C.E, the west side of the temple was built to see the holy image of goddess Athena. The Erectheum is an ionic temple with two chambers at different levels. It is on the northern side of the Acropolis, opposite the Parthenon. The western part and eastern part both have a cella and the temple was finished in 406 B.C.E. According to the myths, Athena caused an olive tree to grow when she was contesting Posieden for the honor. The temple displays the finest examples of the Greek Ionic order. The Erectheum was originally the palace of the mythical king who was named Erectheus I (Athens Greece Guide). People believe that the holy snake of the Athens once lived there and that the grave of the mythical king Cecrops is also in the temple. The Erechtheum is a very complex and complicated temple. The plan that it was created from is hard to understand; it was designed to accommodate the uneven ground on the site. The elegance and delicate forms of the Erechtheum contrast sharply with the neighboring Parthenon (Erectheion). The temple faces east and its entrance is line with six long Ionic columns. The wall to the north and west takes a major drop to almost twice the altitude of the front and south sides. The temple is also original because it incorporates two porches. One is at the northwest corner and it is supported by tall Ionic columns. The one at the southwest corner is supported by The Caryatides, six large female statues. They have become the temples main feature because they seem to support the porchs roof on their heads. There is a continuous frieze around the exterior of the temple, but the theme of it is not known. Its form is unusual because white marble figures were attached to a flat background of dark gray marble. Normally a frieze would present painted figures on a monochrome painted background. The entire building was lavishly decorated with wall frescoes, gilded rosettes, and an array of colored features and low relief sculptures (Ancient Greece Erectheon). Not much is known about the interior plan of the Erechtheum. The temple has undergone major rebuilding phases through the centuries making its original interior a mystery. Modern plans show it as divided into two or more rooms and more than one level. It was damaged first in classical times by a major fire before it was renovated. During the seventh century CE, the interior walls of Christian Basilica were removed and new ones were built. The temple was later converted to a harem during the Ottoman Empire and the north porch was walled up(Ancient Greece Erectheon). During the Archaic era a small temple stood on the site that faced to its east which was known as The Temple of Athena Nike (Temple of Athena Nike). It is located southwest of the entrance to the Acropolis and is built in the Ionic order. It has a row of four columns in front of each of its narrow sides. The frieze on the upper section of the walls shows the conference of gods on the east side. There are also scenes from battles on the other three. This building was destroyed by the Persians in 480 BCR along with the rest of the Acropolis and was not rebuilt until 435 B.C.E. In 420 BCE, the classical temple that has survived was completed. The statue was made of wood and held a pomegrade in the right hand and in the left hand it held a helmet. The temple had no wings like it was custom for Nike statues of the time to have. Legend has it that the statue didnt have wings so it could never leave the city of Athens. The fort of the Temple of Athena Nike surrounded the temple and acted as a guardrail to protect people from falling off of it. The classic temple is smaller than other temples in the Acropolis, even though it is 11 feet tall (The Parthenon). The temples ratio of the column height to its length is 7:1, while it is customary for Ionic temples to have a ratio of 9:1. It is the first building that greets the visitors who approach the Propylaia and it faces to the east. Early in its history it was a place of worship for gods or goddesses associated with wars. It has been found with excavations that an open pit existed on The Temple of Athena Nike. Bronze Age Greeks used to pour wine in the pit and also put figurines of the gods in there(The Parthenon). Even in todays architecture, Greek influence can be found all over the world. For example, the White House today looks like the Parthenon by the triangle top and ionic columns, but the little details decorating the frieze of the Parthenon are not seen in the White House. The Ionic architectural form is visible on many Washington, D.C. memorials and buildings. The Lincoln Memorial, patterned after Doric architecture, is one famous example of Greek architectural style today. Modern designers also use them to convey elegance. Museums, courthouses, libraries, government buildings and monuments all use Greek architectural style (Demand Media). The use of marble, limestone and columns were used in Greek architecture and still are today. Notable ways in which we still use Greek style include columns, friezes and decorative elements. Greek culture has had a tremendous impact on the world, including the way the United States of America government buildings are structured. Greek architecture i s one of the ways in which we still enjoy and imitate the Greek legacy.

african history :: essays research papers

Zuni Lucero and Simon Ortiz make compelling points in their papers. They talk about the differences in the two cultures. How they changed schools and saw both sides of their ever changing world at a young age. How being integrated into a white community changed them, and how they felt some what of an outsider going back to their native communities. Threw their writing they can elaborate and share these experiences to those of us who have only one culture to fit into.   Ã‚  Ã‚  Ã‚  Ã‚  We all can relate to changing schools or even starting school for the first time. One who has never experienced this can only imagine being of a different culture, speaking a different language, looking differently and being the â€Å"new kid.† Lucero best describes this when she states, â€Å"Made conscious of the â€Å"otherness† of Indians, my world began to divide into a world of Us and Them.† Ortiz tells about her struggle in school to not speak a language he was accustoming to. â€Å"Children in school were punished and looked upon with disdain if they did not speak and learn English quickly and smoothly.† (30) He also uses the words â€Å"corporal punishment† and â€Å"ostracism† to describe the feeling, and possibly real, threats he lived with if he did not abide by the rules being forced on them. (30) This would be more than enough for any one to rebel, but he did not. One thing that stood out in his description o f what he was enduring was the love he had for language. He states, â€Å"I loved language, the sound, meaning, and magic of language.† (30)   Ã‚  Ã‚  Ã‚  Ã‚  Lucero connected with me she was telling about her adventure of seeing snow for the first time, and the different structures of the houses for what she was use to in her community. If one had not seen a paved road in their life, it would be a strange site. (30) The thought of what these people endured should enrage most of us. Think about our children being called â€Å"stupid Indian/savages.† There would be some one fighting in the street or some one suing some one else. Who could these people fight, an entire nation? Who would they sue, the government? It has been made clear that most of these people’s rights had been taken away. They were forced to conform or be ridiculed. Ortiz says it best with â€Å"†¦ the intent of U. african history :: essays research papers Zuni Lucero and Simon Ortiz make compelling points in their papers. They talk about the differences in the two cultures. How they changed schools and saw both sides of their ever changing world at a young age. How being integrated into a white community changed them, and how they felt some what of an outsider going back to their native communities. Threw their writing they can elaborate and share these experiences to those of us who have only one culture to fit into.   Ã‚  Ã‚  Ã‚  Ã‚  We all can relate to changing schools or even starting school for the first time. One who has never experienced this can only imagine being of a different culture, speaking a different language, looking differently and being the â€Å"new kid.† Lucero best describes this when she states, â€Å"Made conscious of the â€Å"otherness† of Indians, my world began to divide into a world of Us and Them.† Ortiz tells about her struggle in school to not speak a language he was accustoming to. â€Å"Children in school were punished and looked upon with disdain if they did not speak and learn English quickly and smoothly.† (30) He also uses the words â€Å"corporal punishment† and â€Å"ostracism† to describe the feeling, and possibly real, threats he lived with if he did not abide by the rules being forced on them. (30) This would be more than enough for any one to rebel, but he did not. One thing that stood out in his description o f what he was enduring was the love he had for language. He states, â€Å"I loved language, the sound, meaning, and magic of language.† (30)   Ã‚  Ã‚  Ã‚  Ã‚  Lucero connected with me she was telling about her adventure of seeing snow for the first time, and the different structures of the houses for what she was use to in her community. If one had not seen a paved road in their life, it would be a strange site. (30) The thought of what these people endured should enrage most of us. Think about our children being called â€Å"stupid Indian/savages.† There would be some one fighting in the street or some one suing some one else. Who could these people fight, an entire nation? Who would they sue, the government? It has been made clear that most of these people’s rights had been taken away. They were forced to conform or be ridiculed. Ortiz says it best with â€Å"†¦ the intent of U.

Comparison of Characters in the Odyssey Essay

In Homer’s famous epic poem The Odyssey he displays the characters with a wide variety of morals. These morals influence decisions made by them which provide a looking glass for the reader to see their true nature. In a certain scene, the characters discuss Odysseus to what seems to be a beggar; however, the beggar is truly Odysseus in disguise. One way to clearly test a person’s character is through an idea provided by Bob Sutton: â€Å"The best judge of character is how he or she treats those with less power† (Sutton). Melanthius, Philoetius, and Ctesippus all are examples of how Sutton’s theory applies to people. Through making observations on how the selected characters act when speaking with the disguised Odysseus a solid conclusion can be made on their overall character. The goatherd Melanthius at first can appear mean and vicious; moreover, he remains loyal to Odysseus by disrespecting the person, whom he perceived to be a beggar. Melanthius is tired of seeing a beggar in the halls of Odysseus’ home and finally decides to confront him about it. â€Å"Still alive? Still hounding your betters, begging round the house? Why don’t you cart yourself away? Get out!† (20). Melanthius shows no sympathy for the seemingly impoverished beggar. He has no idea that the beggar is in fact his own master, Odysseus. He violates traditional Ancient Greek hospitality towards guests. When this scene is applied to Sutton’s theory, Melanthius’ character is revealed as harsh and vicious. The fact that Melanthius is upset with how suitors and beggars are intruding on Odysseus’ land may play into his stern confrontation with the lingering beggar. Melanthius has no way of knowing that the beggar was in fact Odysseus; therefore, he exposes his true character when he acts as though he is confronting someone of lesser power. In contrast, when Philoetius, the good cowherd, approaches Eumaeus (the disguised Odysseus) he is extremely respectful. Although he has no clue who Eumaeus is, he still treats him like he has met him before: â€Å"Cheers, old friend, old father, here’s to your luck, great days from this day on saddled now as you are with so much trouble† (20). Before approaching the beggar Philoetius said to himself â€Å"What roots does this man claim-who are his people? . . . Poor beggar† (20). Clearly Philoetius has no idea who Odysseus is and thinks he is just a homeless man on Odysseus’ land. Despite these  ideas in his head he still treats Eumaeus with the utmost respect and even wished him luck. The beggar appears to certainly be on a lower level that Philoetius according to standards of power; however, Philoetius demonstrates excellent character when speaking with him, for he disregards the social difference. Ctesippus, being a suitor, is different from the other two characters. From the beginning it is clear he thinks highly of himself. â€Å"Ctesippus was his name, he made his home in Same, a fellow so impressed with his own astounding wealth he courted the wife of Odysseus† (20). Despite the fact that Telemachus orders the suitors to respect his visitor (Eumaeus), Ctesippus does not obey. â€Å"Grabbing an oxhoof out of a basket where it lay, with a brawny hand he flung it straight at the king† (20). Ctesippus has no way of knowing the beggar he has just attacked is actually his king, the great Odysseus. Since Ctesippus thinks that Odysseus is nothing more than a poor visitor, he does not act respectfully towards him. Ctesippus is never seen being rude to his fellow suitors; however he is extremely disrespectful to someone of lower power. This reflects on his aggressive and disobeying character. Sutton’s theory can be used to give an accurate conclusion about a character. Between the three characters different actions are made which reflect that personal character’s morals. The morals in the core of each character are easily revealed by how they treated the disguised Odysseus. None of the characters have any way of identifying Eumaeus as their king, so there appears to be no problem with treating him poorly. One must always remember that things might not be as they seem. That should be kept in mind before making drastic actions or poor decisions. It is important to think clearly before treating someone of lesser power poorly, just because of their power status or initial appearance. If a truly wholesome good character is desired, truly good choices and actions should be made.

Milton Friedman And Richard Freeman Essay - 932 Words

Business ethics Name Institution Date Questions 1: Milton Friedman and Richard Freeman represent differences that exist on the positions held by scholars with regards to the obligations of a business firm. The major difference between the two is on the issues of corporation’s responsibilities to the society and the obligations to different groups. To whom does the corporation owe much responsibility? Friedman offers his views based on the shareholders theory. In his theory, he adopts the view that a corporation as an entity is just an artificial person defined under the law, and thus can only have artificial responsibility. His major disagreements are with those who hold the position that corporations have social responsibilities (Kaler, 2012, p. 250). In his view, the obligations of a firm are first to the stockholders. As a result, its primary should to maximize the stockholders profits under the set rules and regulations. This obligation should always prevail against others. On social responsibilities of an organization, hi s views are restricted to the position that only individuals are in a position to be held socially responsible. However, he insists that those individuals in management are employees of the stockholders and thus should only do that which is beneficial to the stockholders and in line with set legal obligation (Kaler, 2012, p. 255). On the other hand, Richard Freeman provides a view that he defines as the stakeholder’s theory. By the wordShow MoreRelatedStakeholders and Shareholders Debate4838 Words   |  20 Pagestheories are very much at odds regarding what is right. Shareholder theory asserts that shareholders advance capital to a company s managers, who are supposed to spend corporate limds only in ways that have been authorized by the shareholders. As Milton Friedman wrote, There is one and only one social responsibility of business — to use its resources and engage in activities designed to increase its profits so long as it ... engages in open and free competition, without deception or fraud.On the otherRead More2074 Final Notes Essay6510 Words   |  27 Pagesa person’s life is valuable only inasmuch as it is a source of happiness. / You are not important to a utilitarian, only the happiness you experience is significant. John Locke-Second Treatise of Human Government Locke on Friedman: Locke does not believe Friedman is correct when he states the market is self regulating. / Without government intervention, there will be too much inequality in the market. / We need the government to redistribute the wealth. Natural Rights: Property, life, libertyRead MoreStakeholder4051 Words   |  17 Pagesrecent example of this strand.) This research is still couched in terms of rational responses to problems caused by information asymmetry. It should also be noted that the shareholder wealth maximization paradigm is seen as moral and ethical (Friedman (1971), Jensen (2001) and Sternberg (1999)). Any legal market transaction where all participants are free and willing participants is considered moral. This is seen as the foundation of the free market system. One interesting point may be worthRead MorePtsd4841 Words   |  20 Pagesdeployed veterans. This scale compliments the GCS as it focuses on both guilt and suicidal tendencies. It is the appropriate instrument to administer to all of our combative veterans. It has performed extremely well in research and clinical settings (Friedman 2000). The PTSD Checklist is a 17-item self-report measure of PTSD symptoms based on DSM-IV criteria, with a 5-point Likert scale response format (Weathers FW, Litz BT, Herman DS). It is highly correlated with the Clinician Administered PTSD ScaleRead MoreIkea Strategic Position3791 Words   |  16 Pagesexactly what each of these categories means. In examining IKEA’s case, many confuse Porter’s `cost leadership’ with â€Å"low price†. To remove such confusion one must employ `market-facing’ generic strategies similar to those used by Cliff Bowman and Richard D’Aveni. These can be more aptly employed to the IKEA model based on the principle that competitive advantage is achieved by providing customers with what they want, or need, better or more effectively than competitors. Building on this propositionRead MoreEthics and Pic4307 Words   |  18 Pagesour work  [pic] e. We are workaholics 6. Who is credited with the saying â€Å"Humans are the only animals with an existential need for work’? a. Immanuel Kant  [pic] b. Fyodor Dostoyevsky c. Adam Smith d. Hannah Arendt e. Robert Nozick 7. Richard Florida coined the term â€Å"Creative class†. It can be defined as a. People who are creative b. People bound together by a common ethos that values creativity  [pic] c. People who enrol in classes to learn to be creative d. None of the above Read MoreTriple Bottom Line10664 Words   |  43 Pagesthat attention to social responsibility and ethics should help a firm sustain profits in the long run (the Convergence Claim, above). This belief has increasingly been part of mainstream management theory at least since the publication of Edward Freeman s 1984 classic. Strategic Management: A Stakeholder Approach.^^ Now it might be argued that what is new about the 3BL movement is the emphasis on measurement and reporting. But this is not true either. Those who use the language of 3BL are part ofRead MoreOrganizational Behaviour Analysis28615 Words   |  115 Pagesvery important points nevertheless. Read it for pleasure rather than information - it won’t provide you with much help writing essays, but it will make you laugh! Anthony, P. D. (1994) Managing Culture. Milton Keynes: Open University Press. Aronson, E. (1988) The Social Animal. New York: Freeman. This is a standard text on social psychology which is regularly updated in new editions. The importance of this text for the workshop is that it focusses a lot of attention on issues of influence betweenRead MoreOne Significant Change That Has Occurred in the World Between 1900 and 2005. Explain the Impact This Change Has Made on Our Lives and Why It Is an Important Change.163893 Words   |  656 Pagesseries: Paula Hamilton and Linda Shopes, eds., Oral History and Public Memories Tiffany Ruby Patterson, Zora Neale Hurston and a History of Southern Life Lisa M. Fine, The Story of Reo Joe: Work, Kin, and Community in Autotown, U.S.A. Van Gosse and Richard Moser, eds., The World the Sixties Made: Politics and Culture in Recent America Joanne Meyerowitz, ed., History and September 11th John McMillian and Paul Buhle, eds., The New Left Revisited David M. Scobey, Empire City: The Making and Meaning Read MoreStephen P. Robbins Timothy A. Judge (2011) Organizational Behaviour 15th Edition New Jersey: Prentice Hall393164 Words   |  1573 PagesIII, University of Arizona Jacqui Bergman, Appalachian State University Anne Berthelot, University of Texas at El Paso David Bess, Shidler College of Business at the University of Hawaii Bruce Bikle, California State University, Sacramento xxx Richard Blackburn, University of North Carolina–Chapel Hill Weldon Blake, Bethune-Cookman College Carl Blencke, University of Central Florida Michael Bochenek, Elmhurst College Alicia Boisnier, State University of New York William H. Bommer, Cleveland State